Chichen Itza has been called one of the seven wonders of the modern world. Among its main structures, El Castillo, El Caracol (or observatory), the Ball Court, and the Temple of a thousand columns stand out.

One of the most important finds in Chichén Itzá was the sacred cenote, from which various offerings and bones were extracted from the maidens who were sacrificed to the gods, and sometimes also the prisoners of war were sacrificed and thrown into that seemingly bottomless pit.

Undoubtedly one of the most important archaeological sites of the Mayan culture in Yucatan, El Castillo was one of the great temples that were built near the end of the splendor of that culture.

Palenque is a Cultural Heritage of Humanity, it is located in the state of Chiapas, and its magnificent sculptures and buildings tell us the story of the man who tries to understand and explain the universe.

Its most important building is the Great Palace, the Temple of the Inscriptions, the Temple of the Foliated Cross, and the Great Ball Court.

One of the most important finds in Palenque was undoubtedly the tomb of Pakal II, whose stela adorns this entrance, and although there are many theories, it is most likely that the tree of life is portrayed, pointing the roots towards the underworld that was mysterious and attractive to the Mayans.

Without a doubt, the palace is its most important construction, since over 400 years it was built in various styles, with various architectural elements such as a tower, four patios, foundations, and stairways, among others.

One of the greatest exponents of the Puuc route is the archaeological zone of Uxmal, its main buildings are the Pyramid of the Magician, the Quadrangle of the Nuns, and the House of the Doves.

Among its ruins were stupendous masks of Chaac (god of rain) and also stelae with hieroglyphics.

One of the things that visitors can enjoy in Uxmal is the “light and sound show”, since entering an archaeological zone at night gives you a different perspective of how it is during the day.

In addition, those shows designed by the INAH allow you to enter to learn about the history and daily life of the ancient inhabitants of the place.

Tajin, Veracruz

One of the most beautiful pre-Hispanic buildings, it is undoubtedly the pyramid of the Nichos de Tajín, located in the state of Veracruz is a great exponent of the Totonaca culture.

Niches, reliefs, and mural paintings are the silent witnesses of that city that was known as the city of smoking temples since copal was constantly burned in its buildings.

It has 17 ball courts, which archaeologists have interpreted as a sign of multiculturalism since it was inhabited for almost 900 years, which speaks of periods of evolution within the same ethnic group.

One of the archaeological sites with which Mexico is identified is undoubtedly Teotihuacán, it is one of the most important ancient cities in the center of the country, Its name in Nahuatl means “city of the gods”.

At its time of maximum splendor, it had 100 thousand inhabitants. Its privileged location in a valley rich in natural resources made it a city as well as important for its architecture, an economic, political, religious, and cultural center of the time.

The most impressive thing is that even today we do not finish unraveling all its secrets, although we know that since Aztec times it was considered a sacred site.

Its extension available to the public is 264 hectares, in them, you can find the Pyramid of the Sun, the Pyramid of the Moon, the Citadel, the Calzada de Los Muertos, the Temple of the Feathered Serpent, so without a doubt, the best thing is to go to visit it and fill yourself with the energy and history that still lives within its walls.

One of the few archaeological sites found in the north of the country is Paquimé, which is located in the state of Chihuahua, a culture that adapted to fight and survive in the great expanse of the Chihuahuan desert and that left evidence of it with the impressive structures.

The most striking thing about Paquimé is perhaps the impressive play of light and shadows that are made when the sun shines from different heights in those labyrinths that housed hundreds of rooms, some with a very specific function and others simply residential.

The archaeological wealth of Yaxchilán is not only in its buildings but in the texts found on its stelae, altars, and lintels, which narrate the history of that city-state, with everything and its warlike conflicts, its alliances, and the exploits of its rulers.

One of the peculiarities of Yaxchilán is that it must be reached by boat with an outboard motor crossing the Usumacinta River. You should not miss the Acropolis, the Labyrinth, or the Ball Court, silent witnesses of the splendor of this city.

From the top of Structure 33, one of the tallest buildings in Chiapas archaeology, it is possible to observe the meandering Usumacinta River and also a part of the Guatemalan Petén, another area where the Mayan culture flourished.

Your visit can be even more enjoyable with good binoculars to observe the Lacandon Jungle from its acropolis.

Just 10 kilometers from the city of Oaxaca, is Monte Albán, a vestige of the Zapotec and Mixtec culture, since, like many of the pre-Hispanic cities, it was inhabited by different cultures over time.

According to its architecture, it has been determined that it was in contact with the powerful Teotihuacán.

Its main structures are the Ball Court, the Dancers Building, and the South Platform. In the esplanade called Great Plaza, the merchants were located to set up the market.

This city was founded around 500 BC. C. at the top of a hill in the central valleys of Oaxaca, it had up to 35 thousand inhabitants who lived on architecture, pottery, and mural painting.

One of the best-known images of Cholula is that of the church on a mound with the Popocatepetl as a backdrop, and it is that according to the story, the Spaniards tried to replace the indigenous gods with their God, and for this, they destroyed the ancient temples and built their churches on them. More or less this is the history of this city of Puebla, which is said to have more than 300 churches.

But speaking of the archaeological zone, we must mention Tlachihualteptl (which means hill made by hand), the pyramid on which the church of the Virgen de Los Remedios is built and whose base is 450 meters long on each side.

The Toltecs expelled from Tula were the ones who built this archaeological zone.

Cholula’s strategic location made it a privileged place for trade between the various pre-Hispanic ethnic groups, it has amazing murals in good condition of conservation that by themselves make it worth the visit.

A walled city that overlooks the Caribbean Sea from above, this is Tulum, a sacred site for the Mayans, which despite being so close to the sea, has murals and structures in very good condition. In Mayan, it received the name of Zamá, which means sunrise.

The Castle, on the highest part of the cliff, has on its facades sculptures of the descending god, who has sometimes been associated with Chaac, the god of rain, there is also the temple of the frescoes in whose corners you can also see masks of Chaac.

The visit to the site will take perhaps an hour and a half, but if you have a chance, I recommend you go down to the beach and take a quick dip, or at least a foot soak in the warm waters of the Caribbean.

Nohoch Mul is the highest pyramid in Cobá, previously, when it was possible to climb it, from the highest part there were three freshwater lagoons that the Mayans used to supply themselves. One of its most impressive and well-preserved structures is the Ball Court.

Many of the centuries-old trees that grew on the structures have been respected, giving them an overwhelming air.

The archaeological zone of Cobá is quite extensive, so after visiting the main buildings, I recommend renting a bicycle or a tricycle with a driver to reach the structures furthest from the entrance.

Its stelae tell us the history of this site, that although it was not inhabited by the ruling class, it did have a sacbé of more than 100 kilometers that reached a city near Chichén Itzá.

Of the eminently commercial character, Comalcalco (city of the Comales), is the westernmost city in the Mayan world, in it, objects that belonged to ethnic groups from other latitudes have been found both in the north of Mexico and south of Central America.

The Chontales who inhabited this area (and whose descendants still live there), were born merchants, even reaching Cacaxtla in Tlaxcala. In this place, the cultivation of cocoa was and is to this day one of the most fruitful economic activities.

The North Plaza, the Acropolis, and the Tomb of the Nine Lords are the best-preserved structures, and one of the attractions of this place is the contrast between the well-kept green areas and the grey and yellowish tones of the walls.

If you are a nature lover, and you love to observe flora and fauna, Calakmul is a city that you cannot miss on your itinerary to Campeche. In the middle of the biosphere reserve is the archaeological zone which means two adjacent mounds.

Much of the history of this site was captured in its stelae and in the beautiful wall paintings that are not yet open to the public as they are being prepared to be exhibited. Within the site, you can visit extensive ceremonial squares and places destined for the dwellings of the inhabitants.

Its majestic palace is a tall construction that dominates the jungle and if you arrive very early, from its summit you will be able to admire how little by little the blanket of fog that covers the place is rising at night.

The mural paintings that Bonampak houses are among the most representative of the Mayan world, many have been studies have been conducted to try to determine who are the portrayed characters and what passages of history each of those painted walls tell us.

On the Acropolis, there is Building I, in whose three rooms 112 square meters of these murals are preserved, which archaeologists have unraveled speak of a long battle.

Getting to Bonampak is not an easy task, because, after several forks in the road, you will find a dirt road that after 8 kilometers leads to a place from where you will be transported by vehicles from the Lacandon community.

Its name means Star Jaguar (according to other translators, it means Black Jaguar), and its Acropolis contains one of the most impressive examples of stucco work carried out by the Mayans. That palace was built as a tomb for one of their kings.

Inside it contains a ramp that the priests and rulers used so that the people did not see them ascend, but they saw them already at the top of the palace, which is one of the main doors is adorned with what looks like the jaws of a jaguar, and it is also possible to see human beings with wings as if they were angels.

From the entrance of the site you can be surprised with a magnificent Mayan arch, a sample of the advanced architecture of its architecture, also in its heyday, the city was protected by a double wall that had access at each cardinal point.

The place of red corn, this is how the name of Chacchoben translates, was one of the most important settlements in the lake area, and began to be populated before the birth of Christ, since the bodies of water attracted the inhabitants to settle around it, let us remember that in Quintana Roo there are only underground rivers.

The different buildings remind us of the style of other sites of the Mayan culture, but due to its size, one of the great temples that we see at the beginning of these paragraphs stands out, two stelae have also been found on the site and there are still sites to be explored.

Cacaxtla contains some murals that could well be confused with those of Bonampak due to their aesthetics, it was a city that after the fall of Cholula had the hegemony of the Puebla-Tlaxcala area.

It was a ceremonial center, a fortified city, it had defensive walls and moats and residential areas for the elite.

Its murals combine Mayan and Altiplano features, in one of the most imposing you can see the scene of a battle between Olmec jaguar warriors and Huastec birdmen who are clearly losing the fight, and some are shown naked or in different states of dismemberment.

The Great Basamento is its most important structure, in fact, different ceremonial buildings were built in it and it is where the priests had their homes.

Cantona, although it has only been open to the public for a short time, was a rival of Teotihuacán, in fact, it diverted the goods that were supposed to arrive in that city, which contributed to its decline. However, their power was hampered by a climate change that drained the lands and forced them to emigrate.

Obsidian was one of the main products that they traded and worked on in their various workshops, and in fact, being so close to the Citlaltépetl volcano from which they extracted it, it was possible for them to dominate the trade of this very valuable good for the ethnic groups of the center of the country.

In addition, due to its privileged position, it controlled trade between the center and the gulf side.

Cantona is considered the most urbanized city in pre-Hispanic Mexico, as evidenced by the more than 500 streets and 3 thousand residential patios that have been discovered, as well as its roads of more than a kilometer in length.

So far 24 ball courts have been discovered, which shows the great importance of this site.

Settled on a group of low hills, Xochicalco was one of the most important cities in Mesoamerica after the fall of Tenochtitlán, it has civic, residential, and religious buildings, as well as moats and walls, which tells us about a war era in the one that each city wanted to control its own territory.

Among the constructions that you can visit is the Great Pyramid, in the central plaza, the South Ball Court, and the Pyramid of the Feathered Serpents, which suggests that some southern Mayan groups would have emigrated to Xochicalco before the fall of their cities.

In this archaeological zone, you will find a rather peculiar observatory because it is located inside a cave that is accessed through a stairway carved in stone.

Tamtoc was a political and religious center that came to house up to 16,000 inhabitants, it was home to the Huasteca culture, which we know from its buildings with a circular base or with rounded corners. The inhabitants of Tamtoc were mainly engaged in astronomy and hydraulic engineering.

The other economic activities of Tamtoc were agriculture mainly of beans and corn, fishing and hunting of animals. Its inhabitants were sedentary and knew how to work obsidian, flint, gold, basalt, and copper.

An important characteristic of this culture is that it gave a very special value to women since she was considered a living symbol of fertility and also the owner of time due to her menstrual cycles.

In Colima due to its climate, and the some rains that usually fall each year, it is difficult to find pre-Hispanic settlements, however, there is the Potrero de la Campana, named like this because, before the excavation, the hill looked like a bell due to its trapezoidal shape.

Here you will find the famous shaft tombs, places where bodies and rich offerings were deposited, and which were accessed by a vertical shaft.

It is located between the Colima and Pereira rivers, which despite having little rainfall during the year, ensured their water supply. Its platforms are circular or quadrangular and it is possible to appreciate a Ball Game and innumerable petroglyphs.

One of the things that most attracts the attention of La Campana is its drainage and water distribution network, which tells us about advanced hydraulic engineering.

One of the most important settlements in the Guadiana Valley was in La Ferrería Durango, in it more than twenty structures with religious functions, housing, pyramids, patios have been identified, in short, almost all types of pre-Hispanic structures are found here.

There is evidence of astronomical observation, also of good hydraulic knowledge, since they used channels to evacuate rainwater. The House of the Leaders preserves its original drains and is oriented towards the Temascal hill, very important for the ruling elite.

There are also several engraved rocks in the area that tell us stories of daily life, hunting scenes, fertility rituals associated with the female figure, a representation of the birth of the sun, among others.

Mictlán was the name given in Nahuatl to the place of the dead, Hispanicized it remained in Mitla, this city of Zapotec and Mixtec origin surprises with the abundant decoration on its facades, made of limestone rock mosaics that form frets, and that it could remind us of the decorative motifs of other archaeological sites.

After the fall of Monte Albán, it was the most important site in Oaxaca, it contains five sets of monumental architecture.

Also in Mitla, the evangelizers built a church on one of its main palaces, this is how we see the church of San Pablo on that structure.

Monolithic columns are very important, as they were used both as structural and decorative elements. The stones for the construction of the San Pablo temple were obtained from the destruction of other pre-Hispanic structures and temples.

The Tarascans were a parallel culture in relevance to the Mexica, the big difference is that those of Michoacán were not so warlike, however, when they were attacked by the Tenochcas they had no qualms about fighting them and stopping them in their tracks, inflicting severe defeats on the most powerful Mexican rulers: Atzayácatl, Ahuizadotl, and Moctezuma Xocoyotzin.

The domain of the Tarascans extended from the Lerma River to the Balsas, occupying more than 75 thousand square kilometers. The city of Tzintzuntzan has a sobriety and austerity that contrasts with the ornamentation of the temples that the Spanish had the Tarascans built.

The name has to do with the hummingbird, a bird of great importance both for the Mexica for whom it represented the god Huitzilopochtli and for the Tarascans for whom it represented the god Tzintzuuquixu.

A place dedicated to trading, which had influence throughout Mesoamerica is Tula, they controlled the turquoise trade, and their occupation began at the same time that Teotihuacán began its decline.

The Giants or Atlanteans of Tula are very tall sculptures representing warriors.

While Quetzalcóatl reigned in those places, the palaces covered with feathers and jade were common, and due to the fertility of their lands, merchants came from other latitudes who brought cocoa, precious metals, jaguar skins, jade, and ceramics from Chiapas and Guatemala.

The Burned Palace and the two Ball Games with their hoops decorated with undulating serpents, are structures that you should not miss, and it is remarkable that the Atlanteans supported a palace, implying that the warfare was the sustenance of the universe.

But apart from the good temperature, the truth is that the many tourist places in Cancun and its hotel infrastructure are the main focus of travelers. Cancun is one with the most hotel infrastructure beach resorts in the Riviera Maya.

Variety of hotels in Cancun and the Riviera Maya

Cancun has a huge and varied hotel offer to respond to the millions of tourists who visit its surroundings every year. From cheaper options to others with more glamor, any traveler will be able to find his comfort zone during the days of his vacation.

Cancun is divided into 3 districts and one of them is the Hotel Zone, where the popular tourist area with shops and beaches is located.

There are almost two hundred hotels in Cancun, and the third part of them is luxury 5 and 4 stars Cancun hotels. Along with the classic B&B, there are many all-inclusive, family, and adult-only hotels for all budgets.

Beachscape Kin Ha Villas & Suites

Beachscape Kin Ha Villas & Suites is maybe the best Cancun four-star hotel.

This 4-star hotel, located just a few steps from the heart of the Hotel Zone, is ideal for anyone looking for a place to enjoy a quiet and relaxed atmosphere. It is a safe and quiet place where the whole family can enjoy to the fullest.

Beachscape Kin Ha Villas & Suites is an oceanfront resort that stands out for its magnificent view of the Caribbean Sea. Enjoy a delicious breakfast from the terrace of your room, which will make your stay a unique experience.

The privileged location of the Beachscape Kin Ha Villas & Suites offers the best beach in Cancun and just a few steps away, the heart of the hotel zone, discos, shopping malls, and golf courses.

Getting around

Zona Hostellera
Downtown
Punta Cancun
Museo Maya
Parque Ecológico Kabah
El Mirador
Nightlife

How to get there?

Ferry boats run from Cancun to Isla Mujeres and vice-versa all day.

Ferry from/to Puerto Juarez 8$ (30 min) every 30 min.
Ferry via Playa de Tortugas 16$ (40 min) every 2 hours.

Getting around

You can visit Turtle Farm
The 19th-century hacienda was built by pirate Fermin Mundaca.
There is a small ruin and a temple to Ixchel.
You also can take a Whale Shark Tour, snorkel at Garrafon Park, and swim with dolphins at Dolphin Discovery Park.
Swim at multiple beaches.
Or just rent a bike and go around and have fun.

Attention!

Don’t forget to check when the last ferry runs to Cancun.

How to get there?

A lot of buses during the day, estimated time on the road is from 2:00 to 2:45 hours.
Better to buy or reserve tickets yesterday evening.
Multiple operators service this route.

First Class bus: $18-$26
Economy Class Bus: $8-$13

Getting around

Downtown
Cenote Zaci

How to get there?

Bus: Valladolid – Tizimin $1-$21 (1:05 hour), each hour
Bus: Tizimin – Rio Lagartos $3 (1:15 hour), each 2 hours
Taxi: Rio Lagartos – Ria Lagartos Reserve $1-$2 (8-10 min)

Getting around

Guided boat tour

Attention!

Don’t forget to check when the last bus returns to Tizimin and then to Valladolid.

How to get there?

Bus: Valladolid – Chichen Itza $1-$21 (0:42 min), runs each 4 hours a day.
Then around 2 km more in a taxi: $1 (1 min)

Or just search for “colectivo”, they run directly to the site.

Getting around

The famous pyramid, mysterious cenote, and ball court. Just walk around and have fun, there is a lot to see around.

Attention!

Don’t forget to check when the last bus or “colectivo” return to Valladolid.

You could stay in Valladolid, walking around and take a bus to Merida by the evening.

How to get there?

Buses from Valladolid to Medira run each hour or even more often during all the day.
Multiple operators service this route.

Valladolid – Merida $4-$26 (2:15 hours)
Valladolid – Izamal – Merida $1-$4 (3:20 hours)

Getting around

Mérida has a “centro histórico” (“hisctoric center”) typical of colonial spanish cities.
Just take a walk and enjoy this beautiful town with a lot of history.

How to get there?

There are a route via Hoctún and another route via Euán.

Buses from Merida to Hoctún $1-$3 (0:54 min) run hourly during the day.
Buses from Hoctún to Aké $4-$6 (0:24 min).

Buses from Merida to Euán (1:00 hour) run each hour during the day.
Buses from Euán to Aké $1-$3 (0:11 min).

Getting around

The 19th-century hacienda henequenera with chapel also has a specialized area for raising deer.
The hacienda also has a small archaeological site of the pre-Columbian Maya civilization.

Entrance fee

The tour duration: 1:30 (approx):

MXN 250 (includes a free drink).
MXN 400 (includes free drinks and snacks).

Attention!

Don’t forget to check when the last bus or “colectivo” return to Merida.

How to get there?

Merida – Uxmal

Bus $2-$9 (1:35 hours) runs once daily.
Taxi $15-$19 (1:15 hours)

Attention!

Don’t forget to check when the last bus returns from Uxmal to Merida.

Bus Merida – Izamal $1-$4 (1:20 hours), each hour.

Bus Merida – Ticul $2-$4 (1 hour), each 30 min.
Taxi Ticul – Mani $3-$4 (15 min).

How to get there?

Buses from Merida to Campeche are $5-$28 (2:25 hours) and run each 30 minutes daily.
Buses from Merida via Umán and Tenabo to Campeche for $7 (4:10 hours) run every 30 min daily.
Taxi $30-$40 (2:30 hours)

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How to get there?

Taxi $10-$20 (0:55 min)

Attention!

Don’t forget to check when the last taxi returns to Campeche.

How to get there?

Bus from Campeche to Chetumal for $17-$40 (6:45 hours) runs just once daily at 14:00.
Taxi $70-$85 (5:50 hours)

…

How to get there?

Buses to Bacalar $1-$2 (0:30 min) run each hour daily.
Taxi $7-$9 (0:35 min).

Attention!

Don’t forget to check when the last bus, “colectivo” or taxi returns to Chetumal.

How to get there?

Buses Chetumal to Playa del Carmen $14-$45 (4:15 hours) run each hour daily.
There are also buses from Chetumal via Bacalar to Playa del Carmen $18-$61 (4:50 hours), each hour daily.
Taxi $80-$100 (4:50 hours)

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Bus to Cancun (1:10 hours).

Coba is located around two lagoons. A series of elevated stone and plaster roads radiate from the central site to various smaller sites near and far. These are known by the Maya term sacbe.

Some of these causeways go east, and the longest runs over 100 km westwards to the site of Yaxuna. The site contains several large temple pyramids, the tallest, in what is known as the Nohoch Mul group of structures, some 42 meters in height.

Ixmoja is the tallest pyramid on the Yucatán peninsula.

Coba is estimated to have had some 50,000 inhabitants (and possibly significantly more) at its peak of civilization, and the built-up area extends over some 80 km². The site was occupied by a sizable agricultural population by the 1st century.

The bulk of Coba’s major construction seems to have been made in the middle and late Classic period, about 500 to 900, with most of the dated hieroglyphic inscriptions from the 7th century.

However, Coba remained an important site in the Post-Classic era, and new temples were built and old ones were kept in repair until at least the 14th century, possibly as late as the arrival of the Spanish.

Archaeological evidence indicates that Cobá was first settled between 100 BC and 100 AD. At that time, there was a town with buildings of wood and palm fronts and flat platforms. The only archeological evidence of the time is fragments of pottery.

After 100 AD, the area around Coba evidenced strong population growth, and with it an increase in its social and political status among Maya city states which would ultimately make Coba one of the biggest and most powerful city-states in the northern Yucatán area.

Between 200 and 600 AD, Coba must have dominated a vast area, including the north of the state of Quintana Roo and areas in the east of the state of Yucatán. This power resided in its control of large swaths of farmland, control over trading routes, and—critically for a Mayan city—control over ample water resources.

Among the trading routes, Coba probably controlled ports like Xel Há.

Coba traded extensively with other Mayan communities, particularly the ones further south along the Caribbean coast in what is now Belize and Honduras. It utilized the ports of Xcaret, Xel-Há, Tankah, Muyil, and Tulum.

Coba must have maintained close contact with the large city-states of Guatemala and the south of Campeche like Tikal, Dzibanche or Calakmul. To maintain its influence, Coba must have established military alliances and arranged marriages among its elites.

It is quite noteworthy that Coba shows traces of Teotihuacan architecture, like a platform in the Paintings group that was explored in 1999, which would attest to the existence of contacts with the central Mexican cultures and its powerful city of the early Classic epoch.

Stelae uncovered at Coba are believed to depict that Coba had many female rulers.

After 600 AD, the emergence of powerful city-states of the Puuc culture and the emergence of Chichén Itzá altered the political spectrum in the Yucatán peninsula and began eroding the dominance of Coba.

Beginning around 900 or 1000 AD, Coba must have begun a lengthy power struggle with Chichén Itzá, with the latter dominating at the end as it gained control of key cities such as Yaxuná.

After 1000 AD, Coba lost much of its political weight among city-states, although it maintained some symbolic and religious importance. This allowed it to maintain or recover some status, which is evidenced by the new buildings dating to the time 1200-1500 AD, now built in the typical Eastern coastal style.

However, power centers and trading routes had moved to the coast, forcing cities like Coba into a secondary status, although somewhat more successful than its more ephemeral enemy Chichén Itzá.

The Greatest of the Coba Kings was King Goon. Coba was abandoned at the time the Spanish conquered the peninsula around 1550.

This site was never completely lost, but it was not examined until the 1920s. John Lloyd Stephens mentioned hearing reports of the site in 1841, but it was so distant from any known modern road or village that he decided the difficulty in trying to get there was too daunting.

For much of the rest of the 19th century, the area could not be visited by outsiders due to the Caste War of Yucatán.

Teoberto Maler paid Coba a short visit in 1893 and took at least one photograph, but unfortunately did not publish it at the time and the site remained unknown to the archeological community.

Amateur explorer Dr. Thomas Gann was brought to the site by some local Maya hunters in February 1926. Gann published the first first-hand description of the ruins later the same year.

Gann gave a short description to the archeologists of the Carnegie Institution project at Chichen Itza, which sent out an expedition under J. Eric S. Thompson. Thompson’s initial report of a surprisingly large site with many inscriptions prompted Sylvanus Morley to mount a more thorough examination of the site.

Eric Thompson made several return visits to the site through 1932, in which year he published a detailed description. Much of the site, including its road system was mapped in the mid 1970s (Folan).

Some residences were excavated in the early 1980s (Benevides and Manzanilla).

The site remained little visited due to its remoteness until the first modern road was opened up to Coba in the early 1970s. As a major resort was planned for Cancún, it was realized that clearing and restoring some of the large sites could make it an important tourist attraction.

The Mexican National Institute of Anthropology & History began some archeological excavations in 1972 and consolidated a couple of buildings. At the start of the 1980s, another road to Coba was opened up and paved, and a regular bus service began.

Coba became a tourist destination shortly thereafter, with many visitors visiting the site on day trips from Cancún and the Riviera Maya. Only a small portion of the site has been cleared from the jungle and restored by archaeologists.

The archaeological site of Coba has become very popular. One of the main attractions to visitors of Coba is the Nohoch Mul pyramide which is still open for the public to climb its 130 steps up to the top of the site.

Coba is estimated to have had a population of over 50,000 at its peak. There are many tall stone-carved monuments at the complex, called stelae. Some stelae here depict women, suggesting the city had many female rulers.

Coba’s claim to fame is the largest network of stone causeways in the ancient Mayan world, called sacbe (white roads). Over 50 of these roads have been discovered at the site, with 16 of them open to the public.

The raised stone pathways connect clusters of residential areas to the pyramid and small lakes used as a water supply nearby. There are two well-preserved ball courts on the site too, used for playing ōllamaliztli, a traditional Mayan ballgame.

Coba isn’t as excavated as other sites, so you feel like you’re wandering through a forest, with many structures still covered in trees.

Climbing The Pyramid

The Nohoch Mul or Ixmoja pyramid is part of the Nohoch Mul group of buildings. It was built between 250 and 550 AD, but the temple on top of the pyramid was built much later (between 1250 and 1539 AD).

Nohoch Mul is the largest pyramid located in the Cobá Archaeological Zone. Its name in Mayan means “great mound”. The pyramid is also known as Ixmoja. The pyramid is 42 meters tall and is the heart of the city.

The 120-stone steps are much steeper than they look.

This is why there’s a thick rope in the middle for safety. But the view from the top is worth the climb. A light breeze cools you off from the summit while gazing at the lush jungle landscape stretching out in all directions.

Plus, there aren’t many places where you can climb a Mayan pyramid anymore. As a site gets more popular and tourism increases, authorities eventually restrict climbing to preserve structures and reduce accidents.

Be careful climbing down the pyramid, it’s more difficult than going up!

Speaking of water sources, no visit to Coba would be complete without taking a dip in the refreshing limestone cenotes nearby. Cenotes are underground sinkholes filled with fresh water, found all over the Yucatan.

There are 3 cenotes just a 10-minute drive away from the ruins.

• Cenote Choo-Ha is a shallow water cenote with crystal blue water and many stalagmites hanging from the ceiling.
• Cenote Tamcach-Ha is a deep underground cavern with two fun jumping platforms at 5 and 10 meters high.
• Cenote Multun-Ha is a bit further away in the jungle and boasts a large wooden deck.

These cenotes are the best way to cool off after a hot day exploring the ruins of Coba!

The archaeological site of Coba is located about 90 km east of the Mayan site of Chichen Itza, about 40 km west of the Caribbean Sea, and 44 km northwest of the site of Tulum, with which it is connected by a modern road.

There are a few options for how to get to the site:

• By bus from Cancun, Playa del Carmen, or Tulum.
• Colectivos (public taxi vans) but, you’ll have to change vans in Tulum.
• Renting a car is the most flexible and allows you to visit also cenotes.

The road is an easy and smooth ride.

The climate in the Yucatan peninsula is hot and dry. There is also tropical rain with hot and predominant trade winds most time of the year. Valladolid features a tropical wet and dry climate.

The city lies in the trade wind belt close to the Tropic of Cancer, with the prevailing wind from the east. Valladolid’s climate is hot and humidity is moderate to high, depending on the time of year.

The average temperature ranges from 28 °C in January to 36 °C in May, but temperatures often rise above 38 °C in the afternoon during this time. Low temperatures range between 18 °C in January to 23 °C in May and June.

It is most often a few degrees hotter in Valladolid than coastal areas due to its inland location and low elevation.

The rainy season runs from June through October, associated with the Mexican monsoon which draws warm, moist air landward. Easterly waves and tropical storms also affect the area during this season.

Valladolid is named after the Spanish city of Valladolid, at the time the capital of Spain. The word “Valladolid” derives from the Arabic expression Ballad Al-Walid بلد الوليد, which means “city of Al-Walid”, referring to Al-Walid I.

The first Valladolid in Yucatán was established by Spanish Conquistador Francisco de Montejo’s nephew on May 27, 1543, at some distance from the current town, at a lagoon called Chouac-Ha in the municipality of Tizimin.

However, early Spanish settlers complained about the mosquitos and humidity at the original location and petitioned to have the city moved further inland.

On March 24, 1545, Valladolid was relocated to its current location, built atop a Maya town called Zaci or Zaci-Val, whose buildings were dismantled to reuse the stones to build the Spanish colonial town.

The following year the Maya people revolted but were put down with additional Spanish troops coming from Mérida.

Valladolid had a population of 15,000 in 1840. In January 1847, the native Mayans rioted, killing some 80 whites and sacking their houses. After a Mayan noble was shot by a firing squad, the riot became a general uprising.

The city and the surrounding region were the scene of an intense battle during Yucatán’s Caste War, and the Latino forces were forced to abandon Valladolid on March 14, 1848, with half being killed by ambush before they reached Mérida.

The city was sacked by the Mayan rebels but was recaptured later in the war.

Until the beginning of the 20th century, Valladolid was the third largest and most important city of the Yucatán Peninsula, (after Mérida and Campeche). It had a sizable well-to-do Criollo population, with several old Spanish-style mansions in the old city.

Valladolid was widely known by its nickname The Sultana of the East.

It is worth noting that principal sites are very well marked with bi-lingual signage, making this a truly hospitable place for English speakers. The local police are very friendly, speak English well, and are happy to give directions.

Valladolid is a great city to spend the day exploring the history and culture the Yucatan peninsula has to offer.

The notable sights to visit in Valladolid are the colonial-era cathedral Ex-convent and church Convent of San Bernardino de Siena named after Saint Bernardino of Siena which was built by Franciscan missionaries between 1552 and 1560.

Located in the Sisal neighborhood and a short 10-minute walk from downtown it also has a wonderful park where you can sit and enjoy tranquility and peacefulness.

In downtown Valladolid, you can find the cathedral of San Gervacio located in the main square of the city.

Valladolid has a chessboard-like street grid and at the city center, it’s a plaza with a park square in the middle surrounded by stores where you can enjoy a walk and purchase souvenirs, food, or refreshments.

The Cenote Zaci is located a couple of blocks from the center of Valladolid. This freshwater cenote or underground sinkhole is where you can access the inside and explore its cave. There is also a restaurant and artisans selling handicrafts.

Valladolid is a popular base for visiting nearby major Mayan ruins such as Chichen Itza and Ek’ Balam, as well as Cenote Ik Kilso.

Downtown Valladolid

• Cathedral of “San Servacio o Gervasio”
• Main center park “Francisco Cantón Rosado”
• Municipal Palace (Palacio Municipal)
• Cenote Zaci
• House of the Culture (Casa de la Cultura)
• House of the Deer (Casa de los Venados)
• Mercado de Artesanías (Handcraft Market)
• Centro Artesanal Zaci (Handcraft center Zaci)
• Bazar Municipal
• Museo San Roque
• Parque de los Héroes (Park of the Heroes)
• Las 5 Calles

Sisal Neighbourhood

• Temple and former Convent de “San Bernandino de Siena”
• “Calzada de los Frailes”
• Park of Sisal (parque de Sisal)

Candelaria Neighbourhood

• Church of “Nuestra Señora de la Candelaria”
• Park of “Nuestra Señora de la Candelaria”
• Ex Telar “La Aurora”
• Municipal Market (Mercado Municipal) “Donato Bates Herrera”

Santa Lucia Neighbourhood

• Church de “Santa Lucía”
• Park de Santa Lucía

San Juan Neighbourhood

• Church de San Juan de Dios
• Park de San Juan de Dios

Other locations

• Cenote Suytun
• Cenote Xkeken
• Cenote Samulha

The typical dish of the region is “Lomitos de Valladolid” which is a pork dish in fresh tomato sauce.

Cochinita pibil meat marinated in achiote, which comes from the Bixa orellana bitter orange, and spices, wrapped in Banana leaf and barbecued or baked in a pit.

“Lechon al horno”, “bistek de cazuela”, “relleno negro” which is turkey cooked with a paste of charred chillies and vegetables with bits of hard-boiled eggs, “frijol con puerco” and chicken in escabeche.

Valladolid is also known for its longaniza which is a type of pork-based salami sausage with traditional condiments. Local traditional candies are based on materials from the region such as honey, coconut, corn, and others.

Traditional ice cream is very popular and a must have on your visit. The most common flavors are coconut, corn, and fruits of the region as “guanabana” or Soursop, “mamey” or Pouteria sapota Sapote, and others.

Valladolid has a structured road service which makes it easy to travel around. Travelers driving through the peninsula have the option of taking the federal road or the toll route and both roads go through Valladolid.

In the city, there are taxi services at reasonable rates and public transportation which is popular for students and locals but not recommended for tourists.

There is an Autobuses de Oriente bus terminal situated in the heart of the city which serves to the travelers going to all major cities in the Yucatan peninsula, such as Mérida, Cancun, Playa del Carmen, and Tulum.

There are also buses going to Chichen Itza Coba and Ek’ Balam.

Valladolid is a perfect place to stay there for a while exploring the surrounding areas in daily tours on your own or guided ones.

Suggested 1-day tours from Valladolid

• Ek Balam
• Ria Lagartos
• Chichen Itza
• Chichen Itza + Balankanche Grottoes
• Chichen Itza + Yaxunah
• Izamal
• Coba
• Tizimin

For more information about all these suggested places to visit and how to get there, use the search form on our website or related tags.